By Karen Armstrong
"An admirable and bold paintings of synthesis that would provide perception and delight to millions of lay readers."THE WASHINGTON submit booklet WORLDIn this stunningly clever e-book, Karen Armstrong, one in every of Britain's most suitable commentators on non secular affairs, lines the heritage of ways women and men have perceived and skilled God, from the time of Abraham to the current. From classical philsophy and medieval mysticism to the Reformation, the Enlightenment, and the trendy age of skepticism, Karen Armstrong plays the close to miracle of distilling the highbrow background of monotheism into one beautifully readable quantity, destined to take its position as a vintage.
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Additional info for A History of God: the 4000-year quest of Judaism, Christianity, and Islam
Sometimes a sense of devotion was an aesthetic response to the beauty of the Gregorian chant and the liturgy. But nothing had actually happened to me from a source beyond myself. I never glimpsed the God described by the prophets and mystics. Jesus Christ, about whom we talked far more than about 'God', seemed a purely historical figure, inextricably embedded in late antiquity. I also began to have grave doubts about some of the doctrines of the Church. How could anybody possibly know for certain that the man Jesus had been God incarnate and what did such a belief mean?
There would be no real interest in creation in Israel until the sixth century BCE, when the author whom we call 'P' wrote his majestic account in what is now the first chapter of Genesis. J is not absolutely clear that Yahweh is the sole creator of heaven and earth. Most noticeable, however, is J's perception of a certain distinction between man and the divine. Instead of being composed of the same divine stuff as his god, man (adam), as the pun indicates, belongs to the earth (adamah). Unlike his pagan neighbours, J does not dismiss mundane history as profane, feeble and insubstantial compared with the sacred, primordial time of the gods.
He settled in Shechem, which is now the Arab town of Nablus on the West Bank. The Bible tells us that Jacob's sons, who became the ancestors of the twelve tribes of Israel, emigrated to Egypt during a severe famine in Canaan. The third wave of Hebrew settlement occurred in about 1200 BCE when tribes who claimed to be descendants of Abraham, arrived in Canaan from Egypt. They said that they had been enslaved by the Egyptians but had been liberated by a deity called Yahweh, who was the god of their leader Moses.
A History of God: the 4000-year quest of Judaism, Christianity, and Islam by Karen Armstrong